When examiners and teachers mark your work, they look for both
'routine' and 'subtle' levels of analysis; but it is only the 'subtle' areas you
investigate that gain
the high marks and move your grade up towards an "A".
All texts can be analysed at the level of the ideologies
they contain and such an analysis will reveal the most subtle details that can
easily gain the very highest
marks. The techniques you're about to discover can be applied easily to
very many of the texts you will be
studying whether for English
Language, English Literature or Media Studies.
What is an ideology?
An
ideology is an idea - but it's not a personal idea such as, 'I
have an idea what Laura would like for her birthday'; for an idea to be labelled
as an ideology, it needs to be one of the many widely held and shared ideas we
hold to such as, 'I have a right to choose what I do with my
life' or 'All people have a right to be treated equally' and so on.
Together, these many ideologies create our 'system of beliefs' (some call this our
world view
or 'mind set'. It is the ideologies we share as a society and culture - often
called dominant or
prevailing
ideologies - that mould and shape our ways of thinking about
society, the world and its peoples.
a) we hold to them often unthinkingly - and
therefore unquestioningly -
even though
they are originally someone else's ideas. This means that
we implicitly trust in the person or group who originated them.
b) we follow them unthinkingly because we see them as being too obvious
to question, as common sense or as being a natural
way to think.
They create a world-view that suggests to us something akin to "this may not be a
perfect world but it's the best possible of all worlds".
- How can it be it that a particular set of
someone's else's or another group's ideas manages to catch hold and exert such a grip
on individuals who otherwise might likely view themselves as able to think
freely? And how do such beliefs spread so
quickly and widely throughout whole cultures and societies?
- And when we do accept someone
else's ideas about how we ought to think and
live our own lives, shouldn't we ask whose ideas they are,
what
possible motives lie
behind them and
who is most likely to benefit from the rest of us holding to them?
- Some ideological beliefs have a religious origin
- it is these that help forge our society's moral values.
- Many ideologies have
a political origin and arise from government and its laws.
- The media play a part
in maintaining and reinforcing certain key ideologies.
- Literature is thought to be unique
in the way it can expose
ideologies.
- It can be shown that texts of all kinds - literary texts
such as novels, plays and poems, most
non-fiction writing and all media texts - can be convincingly argued to work at an
ideological level. This simply means that they work in various ways -
and always transparently (i.e. not obviously) - to support and
reinforce a particular way of thinking about and viewing the world.
- It is convincingly argued by political thinkers called
Marxists that Western dominant ideologies act to support
a particular kind of social structure or society, one that is hierarchical
and, thus, competitive, rather than one that is co-operative and egalitarian.
Two important modern theorists worthy of further study at A-level are
Louis Althusser and
Theodor Adorno.
- If you think, to take just a
few examples, of how women were once viewed in relation
to men... of how the educated are viewed in relation to the uneducated...
of how the rich are considered in relation to the poor... of the old compared to the young, and so on...
these are all key dominant ideologies. Each of these could be viewed as
not only ways of thinking but of a system of thinking that could be argued
to act in ways that
keep our culture as a highly competitive rather than a highly co-operative
place in which to live out our lives... and competition could be argued to tend to favour
the few rather than the many - the rich rather than the poor, for example?
- Some would argue that all language
is ideological (i.e. it arises out of and thus tends to support or reinforce a particular
'cultural' way of thinking...); and few
would disagree that many everyday words are, what is called,
ideologically loaded.
Here are examples that will help you to grasp this important idea:
- When a woman chooses to end her
pregnancy, for example, the action she undertakes might be termed
'abortion', 'getting rid of it', or 'termination'. Can you see how each of
these terms might be called, with good reason, ideologically loaded?
This means that they hold within them more than their literal
meaning. It can be said that they carry with them a kind of cultural or
ideological 'baggage' that creates, reinforces or suggests a particular mind
set.
- Another example is the
current term used for a woman who is going to have a baby, i.e. we would
usually say that she is 'pregnant'. Not
so long ago, however, the everyday term used was 'expecting', and before that
a pregnant woman was usually described as 'with child'.
The current term is
taken from a technical and clinical semantic field
- a similar field, in fact, to the word 'abortion'. The ideological
implications of this change of everyday usage could be argued to support a particular
way of thinking - in this case that abortion is an acceptable choice. If you
link the current term 'termination' with the older term 'with child' you
should be able to recognise that that particular combination acts to
foreground a rather less easily acceptable way of thinking or
ideological standpoint.
- It is interesting to consider
how and why such older terms fall out of usage. Just when did we stop saying
'expecting a child' or 'she is with child' - and why? Were politicians
or the media involved in this change? And if so, how and
why was this done? Was it merely fashion or is it to reinforce
a particular way of thinking that supports a political view? It is this
kind of questioning that makes studying ideology important and fascinating.
- Ideologies pervade our minds at every turn;
they guide our thoughts; they determine our actions - in ways that can be
surprising, sometimes shocking, and occasionally tragic.
